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James the Great

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(Redirected from Saint James Day)
Not to be confused with James the Less.
"St. Jacob" and "St James the Great" redirect here. For other uses, see St. Jacob (disambiguation) and St James the Great (disambiguation).

Saint

James the Great
St James the Elder (c. 1612–1613) by Peter Paul Rubens
Apostle and Martyr
BornBethsaida, Galilee, Roman Empire
DiedAD 44
Jerusalem, Judea, Roman Empire
Honored inAll Christian denominations that venerate saints
CanonizedPre-Congregation
Feast25 July (Western Christianity)
30 April (Eastern Christianity)
30 December (Hispanic Church)
AttributesRed Martyr, Scallop, Pilgrim's hat
PatronagePlaces
Spain, Guatemala, Seattle, Orlando, Levoča, Nicaragua, Cali, Guayaquil, Betis Church, Guagua, Pampanga, Badian, Cebu, Bolinao, Pangasinan, Ibaan, Batangas, Pasuquin, Ilocos Norte, Plaridel, Bulacan, Paombong, Bulacan, Paete, Laguna, Sogod, Cebu, Compostela, Cebu, Santiago de Chile and some places of Mexico.
Professions
Veterinarians, equestrians, furriers, tanners, pharmacists, oyster fishers, woodcarvers.

James the Great[a] (Koinē Greek: Ἰάκωβος, romanized: Iákōbos; Aramaic: ܝܥܩܘܒ, romanized: Yaʿqōḇ; died AD 44) was one of the Twelve Apostles of Jesus. According to the New Testament, he was the second of the apostles to die (after Judas Iscariot), and the first to be martyred.[1] Saint James is the patron saint of Spain and, according to tradition, what are believed to be his remains are held in Santiago de Compostela in Galicia.

He is also known as James, son of Zebedee, Saint James the Great, Saint James the Greater, Saint James the Elder, or Saint Jacob, James the Apostle or Santiago.

In the New Testament

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James the Apostle, detail of the mosaic in the Basilica of San Vitale, Ravenna, 6th century

James was a Jew, the son of Zebedee and Salome. Salome was a sister of Mary (mother of Jesus) which made James the Great a cousin of Jesus. James is styled "the Greater" to distinguish him from the Apostle James "the Less," with "greater" meaning older or taller, rather than more important. James the Great was the brother of John the Apostle.[2]

James is described as one of the first disciples to join Jesus. The Synoptic Gospels state that James and John were with their father by the seashore when Jesus called them to follow him.[3]

James, along with his brother John, and Peter, formed an informal triumvirate among the Twelve Apostles. Jesus allowed them to be the only apostles present at three particular occasions during his public ministry, the raising of Jairus' daughter,[4] transfiguration of Jesus[5] and agony in the Garden of Gethsemane.[6] James and John[7] (or, in another tradition, their mother[8]) asked Jesus to grant them seats on his right and left in his glory. Jesus rebuked them, asking if they were ready to drink from the cup he was going to drink from and saying the honor was not even for him to grant. The other apostles were annoyed with them. James and his brother wanted to call down fire on a Samaritan town, but were rebuked by Jesus.[9]

Shield with symbol of St. James the Great, Church of the Good Shepherd (Rosemont, Pennsylvania)

The Acts of the Apostles records that "Herod the king" (usually identified with Herod Agrippa) had James executed by the sword.[1] Nixon suggests that this may have been caused by James' fiery temper,[10] in which he and his brother earned the nickname Boanerges or "Sons of Thunder".[11] F. F. Bruce contrasts this story to that of the Liberation of Saint Peter, and writes that the proposition that "James should die while Peter should escape" is a "mystery of divine providence".[12]

Veneration

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Saint James the Elder was painted by Rembrandt in 1661. He is depicted clothed as a pilgrim, with a scallop shell on his shoulder, and his staff and pilgrim's hat beside him.

In the Catholic tradition, Saint James is the patron saint of Spain and, according to legend, his remains are held in Santiago de Compostela in Galicia. This name Santiago is the local evolution of the Latin genitive Sancti Iacobi, "(church or sanctuary) of Saint James" (evolved into a personal name in Spanish, and also in Portuguese as Tiago which spelled in ancient orthography as Thiago and still commonly used as a proper name, with its derivatives Diego/Diogo). The traditional pilgrimage to the grave of the saint, known as the "Way of St. James", has been the most popular pilgrimage for Western European Catholics from the Early Middle Ages onwards, although its modern revival and popularity stem from Walter Starkie's 1957 book, The Road to Santiago. The Pilgrims of St. James.[13] Officially, 327,378 pilgrims registered in 2018 as having completed the final 100 kilometres (62 mi) walk (200 kilometres (120 mi) by bicycle) to Santiago to qualify for a Compostela.[14] When 25 July falls on a Sunday, it is a "Holy Year" (a Jacobean holy year) and a special east door is opened for entrance into Santiago Cathedral. Jubilee years follow a 6-5-6-11 pattern (except when the last year of a century is not a leap year, which can yield a gap of 7 or 12 years). In the 2004 Holy Year, 179,944[15] pilgrims were received at Compostela. In the 2010 Holy Year, the number had risen to 272,412.[16] The most recent of such Holy Year was 2021; the next will be 2027.

Feast

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Main article: Feast of Saint James

The feast day of St. James is celebrated on 25 July on the liturgical calendars of the Roman Catholic, Anglican, Lutheran and certain other Protestant churches. He is commemorated on 30 April in the Orthodox Christian liturgical calendar (for those churches which follow the traditional Julian Calendar, 30 April currently falls on 13 May of the modern Gregorian Calendar) and on 30 June (Synaxis of the Apostles). The National Day of Galicia is also celebrated on 25 July: St James is its patron saint.[17]

James the Apostle is remembered in the Church of England with a Festival on 25 July.[18]

Jerusalem

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The site of martyrdom is located within the Armenian Apostolic Cathedral of St. James in the Armenian Quarter of Jerusalem. The Chapel of St. James the Great, located to the left of the sanctuary, is the traditional place where he was martyred when King Agrippa ordered him to be beheaded (Acts 12:1–2). His head is believed to be buried under the altar, marked by a piece of red marble and surrounded by six votive lamps.[19]

Spain

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Mission in Hispania and burial at Compostela

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Further information: Camino de Santiago

The 12th century Historia Compostelana commissioned by Diego Gelmírez provides a summary of the legend of St. James, as it was believed at Compostela at that time. Two propositions are central to the legend: first, that James preached the gospel in Hispania as well as in the Holy Land; second, that after his martyrdom at the hands of Herod Agrippa, his followers carried his body by sea to Hispania, where they landed at Padrón on the coast of Galicia, then carried it over land for burial at Santiago de Compostela.[20]

According to ancient local tradition, on 2 January AD 40, the Virgin Mary appeared to James on the bank of the Ebro River at Caesaraugusta, while he was preaching the Gospel in Hispania. She appeared upon a pillar, and that pillar is conserved and venerated within the present Basilica of Our Lady of the Pillar, in Zaragoza, Spain. Following that apparition, St. James returned to Judaea, where he was beheaded by Herod Agrippa I in AD 44.[21][22]

The translation of his relics from Judaea to Galicia in the northwest of Hispania was, in legend, accomplished by a series of miraculous events: his decapitated body was taken up by angels and sailed in a rudderless, unattended boat to Iria Flavia in Hispania, where a massive rock closed around his body.[20] Tradition has it that when the disciples of James, Theodore and Athanasius, arrived in Iria Flavia, they approached Queen Lupa about giving them a place to bury his body.[23] Lupa appears in the Codex Calixtinus which further relates that she decides to trick the disciples and sends them to the governor of Duio with the intent of having them killed. Sensing a trap, they escape the governor and return to the queen. Once again Lupa tries to deceive them and sends them to Pico Sacro (the Sacred Peak) to collect two of her oxen to carry the necessary material to build the tomb. She does not tell them that the mountain has a cave which is the entrance to hell and is guarded by a dragon. However, the presence of the holy cross protects the disciples from harm and tames the bulls.[24][25] Upon witnessing the miraculous events, Lupa converts to Christianity and helps build the apostle's tomb in Libredon.[26]

The tradition at Compostela placed the discovery of the relics of the saint in the 9th century, by Pelayo in the Libredon forest in the time of Bishop Theodemir and king Alfonso II.[27] These traditions were the basis for the pilgrimage route that began to be established in the 9th century, and the shrine dedicated to James at Santiago de Compostela became a famous pilgrimage site within the Christian world. The Way of St. James is a network of routes that cross Western Europe and arrive at Santiago de Compostela through northern Spain.[28]

Medieval "Santiago Matamoros" legend

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Main article: Saint James Matamoros
Saint James as the Moor-killer by Giovanni Battista Tiepolo (Museum of Fine Arts, Budapest). His mantle is that of his military order.

An even later tradition states that he miraculously appeared to fight for the Christian army during the legendary battle of Clavijo, and was henceforth called Santiago Matamoros (Saint James the Moor-slayer). ¡Santiago, y cierra, España! ("St. James and strike for Spain") was the traditional battle cry of medieval Spanish (Christian) armies. Miguel de Cervantes has Don Quixote explaining that "the great knight of the russet cross was given by God to Spain as patron and protector".[29]

Emblem

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The Cross of Saint James, the symbol of the Order of Santiago; the hilt is surmounted with a scallop.

James' emblem was the scallop shell (or "cockle shell"), and pilgrims to his shrine often wore that symbol on their hats or clothes. The French term for a scallop is coquille St. Jacques, which means "cockle (or mollusc) of [St.] Jacob". The German word for a scallop is Jakobsmuschel, which means "Jacob's mussel (or clam)"; the Dutch word is Jacobsschelp, meaning "Jacob's shell". In Danish and with the same meaning as in Dutch, the word is Ibskal – Ib being a Danish version of the name "Jakob" and skal meaning "shell".[citation needed]

Military Order of Santiago

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The military Order of Santiago, named after Saint Tiago or Saint James, was founded in Spain in the 12th century to fight the Moors. Later, as in other orders of chivalry, the membership became a mark of honor.[30]

Latter-day Saints

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The Church of Jesus Christ of Latter-day Saints teaches that in 1829 the Apostles James, Peter and John appeared as heavenly messengers to Joseph Smith and Oliver Cowdery and conferred upon them the Melchizedek priesthood authority of apostolic succession, and thus exclusively on earth to their organization.[31]

According to the teaching, this occurred sometime after May 15, 1829, when John the Baptist similarly appeared to Smith and Cowdery and conferred upon them the Aaronic, or lesser, priesthood, stating that he was doing so under the direction of James, Peter and John.[32]

In Islam

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The Quranic account of the disciples of Jesus does not include their names, numbers, or any detailed accounts of their lives. Muslim exegesis, however, more or less agrees with the New Testament list and says that the disciples included Peter, Philip, Thomas, Bartholomew, Matthew, Andrew, James, Jude, John and Simon the Zealot.[33]

See also

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Notes

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  1. ^ Aramaic: ܝܥܩܘܒ ܒܪ ܙܒܕܝ; Greek: Ἰάκωβος τοῦ Ζεβεδαίου, Iákōbos tû Zebedaíou; Latin Iacobus Maior

References

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  1. ^ a b Acts 12:2
  2. ^ Camerlynck 1910.
  3. ^ Matt. 4:21–22, Mk. 1:19–20
  4. ^ Mark 5:37
  5. ^ Matthew 17:1
  6. ^ Matthew 26:37
  7. ^ Mark 10:35–45
  8. ^ Matthew 20:20–28
  9. ^ Lk 9:51–6
  10. ^ Nixon 1963, p. 1354.
  11. ^ Mark 3:17
  12. ^ Bruce 1964, p. 237.
  13. ^ Starkie 1957.
  14. ^ "Estadísticas antiguas" [Archived Statistics]. Catedral de Santiago (in Spanish). Retrieved 26 July 2021. Estadísticas antiguas
  15. ^ "Peregrinos en los Últimos Años" [Pilgrims in the Last Years] (in Spanish). Archived from the original on 1 January 2010.
  16. ^ "La Peregrinación a Santiago en 2010" (PDF) (in Spanish). Archived from the original (PDF) on 29 November 2015.
  17. ^ "DOG 1 do 01/01/1979 - DECRETO POLO QUE SE DECLARA DIA NACIONAL DE GALICIA O DIA 25 DE XULLO DE CADA ANO". www.xunta.gal (in Galician). Retrieved 2 October 2023.
  18. ^ "The Calendar". The Church of England. Retrieved 27 March 2021.
  19. ^ "Photo of altar in the Chapel of St. James the Great". Archived from the original on 27 September 2011. Retrieved 25 July 2016.
  20. ^ a b Esparza, Daniel (25 October 2021). "Two Jameses and a confusion of relics in Compostela". Aleteia.
  21. ^ Chadwick 1976.
  22. ^ Fletcher 1984.
  23. ^ Regional Government of Galicia. "Legends of the Camino de Santiago". Google Arts and Culture.
  24. ^ Rodríguez, Eladio, "Boi", Diccionario enciclopédico gallego-castellano, Rodríguez attributes to this legend the origin of the popular saying "Boi bravo, vente ó carro, que o manda o Señor Santiago" (English Brave ox, come to the cart, sent by Lord Santiago)
  25. ^ "The Jacobean Legend of Queen Lupa". TranslatioMedia. 27 May 2021. Archived from the original on 25 July 2023. Retrieved 26 March 2023.
  26. ^ Senén, Felipe [in Galician] (5 June 2016). "O "Bosque de Galicia": os bosques animados, Libredón, Ilicino..." La Opinión de A Coruña (in Spanish). Retrieved 20 December 2020.
  27. ^ Franco Taboada, Arturo [in Spanish] (1998). Los orígenes de Compostela: una historia dibujada (in Spanish). Antilia. ISBN 8416460019.
  28. ^ "St. James the Greater|Feast day:25 July". Servants of the Pierced Hearts of Jesus and Mary.
  29. ^ Cervantes 1863, p. 441.
  30. ^ Billington, Rachel (1 October 1989). "Santiago's Golden Legend". The New York Times Magazine.
  31. ^ Doctrine and Covenants [1].
  32. ^ Doctrine and Covenants [2].
  33. ^ Noegel & Wheeler 2003, p. 86:Muslim exegesis identifies the disciples of Jesus as Peter, Andrew, Matthew, Thomas, Philip, John, James, Bartholomew, and Simon

Bibliography

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Further reading

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